{"id":1169,"date":"2016-12-30T15:31:17","date_gmt":"2016-12-30T19:31:17","guid":{"rendered":"http:\/\/www.sabusense.com\/?p=1169"},"modified":"2017-04-20T14:08:40","modified_gmt":"2017-04-20T18:08:40","slug":"my-problem","status":"publish","type":"post","link":"https:\/\/www.sabusense.com\/?p=1169","title":{"rendered":"My <i>System-Seeing<\/i> &#8220;Problem&#8221;&#8230;"},"content":{"rendered":"<p><strong>My <em>system-seeing<\/em> \u201cproblem\u201d&#8230;<\/strong><\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter wp-image-1174 size-full\" src=\"http:\/\/www.sabusense.com\/wp-content\/uploads\/2016\/12\/theory-practice.jpg\" alt=\"theory-practice\" width=\"593\" height=\"487\" srcset=\"https:\/\/www.sabusense.com\/wp-content\/uploads\/2016\/12\/theory-practice.jpg 593w, https:\/\/www.sabusense.com\/wp-content\/uploads\/2016\/12\/theory-practice-300x246.jpg 300w\" sizes=\"(max-width: 593px) 100vw, 593px\" \/><\/p>\n<p>I\u2019ve finally realized that it\u2019s not <em>what<\/em> I knew that has been important, \u2026 it\u2019s been my way-of-<u>S<i><span style=\"font-weight: normal !msorm;\">eeing<\/span><\/i><\/u>. \u00a0A capacity<i><span style=\"font-weight: normal !msorm;\"> that helped me \u201cknow\u201d (or <\/span><\/i>believe I did) by providing a way for me to see through organizational complexity to its simple root causes.<\/p>\n<p>So, what\u2019s wrong with that?\u00a0 After all, Oliver Wendell Holmes deeply longed for that capacity:<\/p>\n<p><em>&#8220;I would not give a fig for the simplicity this side of complexity,<\/em><\/p>\n<p><em>but I would give my life for the simplicity on the other side of complexity.\u201d<\/em><\/p>\n<p>\u201cMy problem\u201d is not that I could do that\u2026but that I <u>believed<\/u> what I <u>saw.<\/u><\/p>\n<p>The cartoon above perfectly captures how those <em>B<\/em><em>elief-<\/em>creating<em>,<\/em> <span style=\"font-style: normal !msorm;\"><em>Eureka<\/em><\/span><em>,<\/em> sense-making epiphanies that integrate \u201cseeing\u201d and \u201cbelieving\u201d happened for me\u2026 and subsequently became a way-of-thinking that impacted the professional roles I found myself playing in the spaces between \u201cTheory\u201d and \u201cPractice.\u201d<\/p>\n<ul>\n<li>Metaphorically, the continual \u201c<span style=\"font-style: normal !msorm;\"><em>Eureka<\/em><\/span>\u201d-generator for me actually was the cartoon\u2019s \u201cmirror.\u201d A tool that created a sense-making \u201cframe\u201d around my way-of-<em>seeing<\/em>, \u2026and then <em>thinking,<\/em> \u2026and whose \u201cglass\u201d offered a different reflective surface. \u00a0This soon became both a \u201clens\u201d to frame my understanding of the <em>present<\/em> and <em>future<\/em>, and also a \u201cmirror\u201d whose different shape and nature influenced my \u201creflective learning\u201d by portraying the <em>past<\/em> in ways that made sense of why things worked or didn\u2019t.<\/li>\n<\/ul>\n<p>Its major value proved to be its portrayal of organizations as <em><u>already connected<\/u><\/em><u> systems.<\/u>\u00a0 Those of us who urge others to be \u201csystems thinkers\u201d often overlook the perceptual paradox facing those who lead and manage organizations: \u00a0the fundamental element that makes a system a \u201csystem\u201d &#8212; <u>relationships among its parts<\/u>&#8212; in most cases, <em>can\u2019t be seen.<\/em>\u00a0 We accept their existence based on \u201ctheory\u201d or \u201cfaith\u201d (the latter considered a <u>belief <\/u>in the <em>unseen<\/em>.)<\/p>\n<p><strong>So, what\u2019s <u>my<\/u> \u201cproblem\u201d? <\/strong><\/p>\n<ul>\n<li>On the one hand, the nature of that \u201cmirror\u201d has enabled me to bridge the <em>Theory-Practice<\/em> gap in my own thinking because I had found way to \u201csee\u201d and address those connections in practice. Based on a \u201cTheory\u201d (interestingly from <em>Biology<\/em>, not <em>Social Psychology<\/em>) it could make connections visible and generate<em>,<\/em> \u201clight-bulb moment\u201d epiphanies that could break through the mind\u2019s \u201c<em>see-what-we-believe<\/em>\/<em>believe-what-we-see <\/em>cycle that generates and limits sense-making.<\/li>\n<li>But, on the other hand (as <em>Tevia<\/em> would say), this unique value is what became \u201cMy Problem.\u201d \u00a0As Galileo earlier discovered &#8212; who similarly had a \u201clens\u201d that enabled him to see <em>theory<\/em> (Copernicus\u2019) as <em>fact<\/em> \u2013 \u201c<em>What has been seen cannot be <u>unseen<\/u>.<\/em>\u201d<\/li>\n<\/ul>\n<p>This condition had direct consequences for the rest of his life. For me, it\u2019s become an on-going, frustrating struggle I once expressed in a blog: \u00a0<strong><a href=\"http:\/\/www.sabusense.com\/?p=423\">Copernicus\u2019 Curse and Galileo\u2019s Pain<\/a>.<\/strong><\/p>\n<p>\u201c\u2026 as this became my natural way-of-seeing and understanding, it enabled me to ask \u201cdifferent questions,\u201d and also to see, first why some schools \u201cdifferent answers\u201d were working; and then, how many of those answers were interdependent and connected.<\/p>\n<p>But, as I learned, those who could not \u201csee\u201d those <em>sense-making connections<\/em> had trouble understanding how these \u201canswers\u201d related to the \u201clarger\u201d (and inter-connected) problems they were dealing with.\u201d<\/p>\n<p>So, to help others<em> see <\/em>what I <em>believed <\/em>(and could not <em>unbelieve),<\/em> I\u2019ve sometimes employed metaphors such as another \u201cmirror\u201d &#8212; <em>Alice\u2019s Looking Glass.\u201d <\/em><\/p>\n<table width=\"636\">\n<tbody>\n<tr>\n<td width=\"424\">What does<em> Alice <\/em>see?<\/p>\n<p>Possibly forgotten by many who only know Alice from her \u201c<strong><em>Adventures in Wonderland<\/em><\/strong>\u201d is that her learning adventures didn\u2019t end there.\u00a0 Lewis Carroll in 1871 wrote a sequel <strong><em>&#8212; Through the Looking-Glass, and What Alice Found There<\/em><\/strong><strong><em>.<\/em><\/strong><\/p>\n<p>This time, Carroll used a mirror as a portal through which he could present a different view of in-the-room reality \u2013 one that also could expose truths that weren\u2019t obvious before. This site, similarly, is purposefully structured around a different portal or window (see <a href=\"http:\/\/www.sabusense.com\/?p=1\">Welcome Alice<\/a>) that, like Alice\u2019s <em>Looking Glass<\/em>, is intended to elicit different questions that can point to potential answers already \u201cin the room.\u201d<\/p>\n<p><em>Alice\u2019s<\/em> thoughts that will be reflected in this series of occasional blogs come not just from the different theory ground into that lens, but from experience continually viewing through it actual practice in a major school system \u2013the Montgomery County MD Public Schools. That story is told elsewhere on this site.<\/td>\n<td width=\"212\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft size-full wp-image-1175\" src=\"http:\/\/www.sabusense.com\/wp-content\/uploads\/2016\/12\/alice.jpg\" alt=\"alice\" width=\"200\" height=\"248\" \/><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>And at other times tried to address its holistic purpose as a different way to make sense of schools\u2026 to <em>connect-the-dots<\/em>\u2028\u2026<em>get-out-of-the-box<\/em> to find a different <em>Big Picture<\/em>\u2026through the <a href=\"http:\/\/sabusense.com\/\"><em>Sabusense.com<\/em><\/a> website.<\/p>\n<ul>\n<li>Today however, my frustration has a new urgency and intensity as the complaint in education that \u201c<em>The system is broken!\u201d<\/em> now is directed at the larger social and political systems of which it is part.<\/li>\n<\/ul>\n<p>Fixes in all sectors are required for <em>present<\/em> practices and through this \u201clens\u201d one cannot just \u201csee\u201d better ways for fixing them, but already effective practices in some sectors that people don\u2019t think are relevant in others.<\/p>\n<ul>\n<li>More frustrating however is that those who could help them understand that \u2013 the community of <em>Systems Thinking<\/em> practitioners (of which I am part) \u2013 still suffer from the perceptual paradox that <em>King Solomon\u2019s \u201cwisdom\u201d<\/em> overrode in his intuitive belief that natural systems already are \u201c<em><u>indivisible<\/u><\/em><u> wholes<\/u>.\u201d<\/li>\n<\/ul>\n<p>A concept that Systems Thinking\u2019s guru, Peter Senge, once cited as the essential missing element limiting today\u2019s practitioners &#8212; The lack of a perspective of an organization as an \u201c<u>indivisible<\/u>\u2026 <em>wholes-within-wholes<\/em> \u2026<u>whole.<\/u>\u201d\u00a0 He called this new way-of-seeing a <em>6th Discipline<\/em> and cautioned that it would require \u201cdirect experience\u201d to translate the theory into practice.<\/p>\n<p>But today it\u2019s no longer a \u201ctheory\u201d and can be found embedded in the mindsets of some World Class CEO\u2019s and other system leaders whose direct experiences enabled them to break through their &#8220;<em>See-what-we-believe\/Believe-what-we-see<\/em>&#8221; vicious cycle to accept the <u>indivisible<\/u> scope and nature of their organizations as \u201cgivens.\u201d\u00a0 The starting point for their effective strategies and practices.<\/p>\n<p><strong>So what\u2019s \u201cOur\u201d Problem?<\/strong><\/p>\n<p>Galileo would have had to wait 300 years for others to \u201csee,\u201d and accept as fact, what he couldn\u2019t \u201cunsee.\u201d \u00a0That learning curve is no longer an option.<\/p>\n<p>Lew Rhodes<\/p>\n<p>December, 2016<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>My system-seeing \u201cproblem\u201d&#8230; I\u2019ve finally realized that it\u2019s not what I knew that has been important, \u2026 it\u2019s been my way-of-Seeing. \u00a0A capacity that helped me \u201cknow\u201d (or believe I did) by providing a way for me to see through organizational complexity to its simple root causes. So, what\u2019s wrong with that?\u00a0 After all, Oliver [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/www.sabusense.com\/index.php?rest_route=\/wp\/v2\/posts\/1169"}],"collection":[{"href":"https:\/\/www.sabusense.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sabusense.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sabusense.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sabusense.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1169"}],"version-history":[{"count":8,"href":"https:\/\/www.sabusense.com\/index.php?rest_route=\/wp\/v2\/posts\/1169\/revisions"}],"predecessor-version":[{"id":1196,"href":"https:\/\/www.sabusense.com\/index.php?rest_route=\/wp\/v2\/posts\/1169\/revisions\/1196"}],"wp:attachment":[{"href":"https:\/\/www.sabusense.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sabusense.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sabusense.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}